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Her Hong Kong sugar daddy makes regular trips to Auckland, while she flies to see the others in holiday destinations on business class tickets they have paid for. Vivian says they have sex when they meet, but she doesn't think sex is the motivation for their financial support.

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The sugar daddies she met have also lavished her with gifts, including a Xiaomi Mi 8 mobile phone and a MacBook Pro. V ivian is one of many young women in New Zealand shunning traditional student jobs and the minimum wage to pair up with men who can buy them what they need. SeekingArrangements, a US-based website, claims to have more than 50, members signed up in New Zealand.

Figures collated by NZME in September showed more university students are struggling to pay the bills even with recent student allowance increases. They are open to those aged at least 18 who must submit an email and photo for administrators to verify. Women are asked to state their lifestyle preferences and the men must declare their income, spending habits and net worth. The multi-millionaire married socialite Alma de Bretteville, who was 24 years his junior and had grown up poor.

She called him her sugar daddy. Marilyn Monroe's character and her two New York flatmates in How to Marry a Millionaire in try to attract rich men and marry them. Audrey Hepburn's character in Breakfast at Tiffany's was a country girl who moved to New York where she lives a high-society life. The movie glosses over some of the details for a more conservative, audience but its clear she lives off her charm. Then there was Julia Roberts' character in Pretty Woman in He hires her for six days to pretend to be his girlfriend, as well as sponsoring a new wardrobe.

In real life, reality star and model Courtney Stodden admitted signing up to whatsyourprice. And the late Hugh Hefner's multitude of girlfriends were seen by many as sugar babies. He'd house them in his Playboy mansion in Los Angeles in exchange for their company. W hile it might seem like a fairy tale to some, the relationships come with warnings — for health, safety and immigration. A Netsafe spokeswoman says its general advice about meeting someone online would apply to sugar baby relationships.

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Before meeting, research should be done on the other person to see if their story matches what they have been saying. How rapid that decrease has been, may be judged when it is known that in the Native population was roughly estimated at , souls, and that now it amounts to only about 40,; 37, of whom are in the Northern Island; the remaining 3, being found in the Middle Island.

When considering the merits and attractions of the colonies or countries to which population is invited, the intending emigrant who inclines favourably to New Zealand is often deterred from giving further thought to this Colony, because of what he is told, or of what he reads on the subject of the Maoris. Their past savage life and customs—their old cannibal habits, and the fiery disposition which kept them for years at warfare with the Europeans, now in one part of the island, now in another—are familiar to the readers of the numerous boo d pamphlets respecting the Colony, such statements have been accepted as proof that all Natives are hostile and that emigration to New Zealand virtually means settling in the midst of a barbarous population, always on the lookout for plunder.

A statement of facts explanatory of the present condition of the Maori race will enable an opinion to be formed as to the correctness or otherwise of the notion that the colonist in New Zealand is exposed to danger from the natives. It is a fact that the Maori is warlike by nature.

Before the appearance of Europeans in the country, intertribal wars were incessant; and after the arrival of Europeans, various causes led to conflicts of more or less importance and duration between the white man and the coloured—conflicts, however, which never became a war of races; for, whenever a body of natives took up arms, there was always found a still larger number who espoused the cause of their new friends, the "pakeha," or stranger.

With regard to the fighting proclivities of the Maoris, and the prominence which has been given to them, there are two remarks to be made. In the first place, the Maori people, as found by the Europeans, were possessed of a certain degree of civilization, the remains, it is thought, of a higher state from which they had degenerated. They recognized the rights of property; they had a code of laws and honour; they had a religion, with a dim idea of a future state; and their minds were gifted with the power of expansion—that is, they could, and did, easily learn.

Having no other way in which to employ their intellectual faculties, they devoted them chiefly to one art—that of warfare; and but three occupations found favour with them—war, planting, and fishing.

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To find a comparison for the stage they had thus reached, and one which is to their credit, we need only look to Great Britain. The Ancient Britons stained or painted their bodies, if they did not tattoo themselves; and they fought lustily amongst each other, until the Romans came and established colonies in their midst. In the second place, the prominence given to the fighting qualities of the Maori arises from his having been brought before the world after the newspaper had become part and parcel of colonization.

We have not upon record any sensational telegrams, daily leading articles, or even weekly records of the dangers and difficulties overcome by the early settlers in America; though tradition and local histories inform us of numerous disasters, of wholesale massacres, and of defeats sustained at the hands of the Red Indians, before the white man could firmly plant his foot upon the soil But with New Zealand and the Maori it has been different.

The world at large, reading accounts of past troubles and present occasional disputes, and knowing little or nothing of the actual condition of the Maori race, has accepted it as a fact that perpetual strife exists between the colonist and the native. A simple account of the Maoris in past times is necessary to show the glaring contrast between the man-eating chiefs of two generations ago, and their well-dressed descendants, who not only have votes, but who sit in both branches of the Legislature.

There is not any record as to the origin of the Maori race. Its arrival in New Zealand is, according to tradition, due to an event which, from its physical possibility, and from the concurrent testimony of the various tribes, is probably true in its main facts. The tradition runs that, generations ago, a large migration took place from an island in the Pacific Ocean, to which the Maoris give the name of Hawaiiki, quarrels amongst the natives having driven from it a chief whose canoe arrived upon the shore of the North Island of New Zealand. Returning to his homo with a flattering description of the country he had discovered, this chief, it is said, set on foot a scheme of emigration, and a fleet of large double canoes started for the new land.

Strong evidence that there is truth in this reported exodus, is supplied by the facts that each tribe agrees in its account of the doings of the principal "canoes"—that is, of the people who came in them—after their arrival in New Zealand; and that there is also agreement in tracing from each "canoe" the descent of the numerous tribes which have spread over the islands.

Calculations, based on the genealogical sticks kept by the tohungas, or priests, have been made, that about twenty generations have passed since this migration, which would indicate the date to be about the beginning of the fifteenth century. The position of Hawaiiki is not known, but there are several islands of a somewhat similar name.

It is believed that the Maoris were originally Malays, who started from Sumatra and its neighbourhood, during the westerly trade winds, in search of islands known to exist to the eastward; and who, after occupying some of those islands, migrated to New Zealand. There is some evidence in support of the alleged Malay origin of the Maoris, or rather there is evidence of descent from a race possessed of higher knowledge than any shown by the Maoris since Europeans first mixed with them.

Thus, they now possess the vaguest ideas of astronomy; but in former times they knew how to steer by stars, and old Natives still pretend to be able to point in the direction of Hawaiiki. Again, the recurrence of the seasons for planting and reaping was known by astronomical signs, and each season was ushered in by festivals which were held when certain conjunctions were seen in the heavens. But now there remains only superstition, which promises success or failure to war parties in accordance with the relative positions of the moon and a particular star. In , Abel Jan Van Tasman, the first European who is known to have sighted New Zealand, found the Natives numerous and fierce; and three of his men were slaughtered at a spot in the province of Nelson, still known as Massacre Bay.

In , an event occurred which was destined to be of the greatest importance to the natives. In that year, the Rev. Marsden, from Sydney, New South Wales, landed with some companions at the Bay of Islands, and commenced to preach, to teach, and to study the language. Gradually other missionaries came to then assistance; but, though they toiled hard for years, were generally respected, and made some converts, they were powerless to stop or to check the frightful slaughters which took place as tribe after tribe obtained firearms.

The first to acquire them, the Ngapuhi, who inhabit the country to the north of Auckland, overran the greater portion of the Northern Island, slaying and eating those who could offer no resistance to the new weapons. But gradually the supply of muskets and ammunition was increased, tribes became once more on an equal footing, and the same result took place which attended the discovery of gunpowder in Europe—conflicts became rarer, and the slaughter in action was largely diminished.

Soon after , Christianity began to spread, and by it had acquired a hold over almost the entire native population. Protestant and Roman Catholic clergymen went through the land, and did their best to root out old superstitions, to substitute for them the teachings of the Scriptures, and to promote education. Gradually they brought about a marked change. Churches and schools were built; there was outward observance of religion; old customs fell into disuse; and even when a section of the Maoris rose against the authority of the Government established by the white man, they still retained the faith he had imparted to them.

It was not until , when there was a revival of old superstitions and beliefs, mixed with a creed perverted from the Old Testament, that Christianity among the Maoris received a blow. It was accepted as a national one by the tribes then in rebellion, and the influence of the missionaries among them came to an end. But many who eagerly adopted Hau-hauism at first, have since given up it and rebellion at the same time, although some tribes, it is true, still adhere to its doctrines.

But the writer has to deal with the Maori as he is, and with his present condition—not with the past condition of the small section of the race which was in active rebellion a few years ago; nor with the chances and changes of the struggle, carried on at first mainly by Imperial troops under Imperial officers, but brought to a close by colonial forces under colonial officers, after the withdrawal of the British forces.

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As a rule, Maoris are middle-sized and well-formed, the average height of the man being 5 ft. The voice is pleasant, and, when warlike excitement has not roused him to frenzy, every gesture of the Maori is graceful. Nothing can be more dignified than the bearing of chiefs assembled at a "runanga," or council, and this peculiar composure they preserve when they adopt European habits and customs, always appearing at case, even in the midst of what would seem a most incongruous assembly.

In bodily powers, the Englishman has the advantage. Asa carrier of heavy burdens, the native is the superior; but in exercises of strength and endurance, the average Englishman surpasses the average Maori. As to the character of the natives, it must be remembered—if most opposite and contradictory qualities are ascribed to them—that they are in a transition state.

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Some of the chiefs are, with the exception of colour and language, almost Europeans; others conform, when in towns, to the dress and the customs of white men, but resume native ways, and the blanket as the sole garment, as soon as they return to the "kainga," or native village. The great majority have ideas partly European, partly Maori; while a small section, professing to adhere to old Maori ways, depart from them so far as to buy or to procure articles of European manufacture, whenever they can do so.

They are excitable and superstitious, easily worked upon at times by any one who holds the key to their inclinations and who can influence them by appeals to their traditionary legends; while at other times they are obstinate and self-willed, whether for good or for evil. As is usual with races that have not a written language, they possess wonderful memories; and when discussing any subject, they cite or refer to precedent after precedent.

They are fond of such discussions; for many a Maori is a natural orator, with an easy flow of words, and a delight in allegories which are often highly poetical. They are brave, yet are liable to groundless panics. They are by turns open-handed and most liberal, and shamelessly mean and stingy. They have no word or phrase equivalent to gratitude, yet they possess the quality. Grief is with them reduced to a ceremony, and tears are produced at will. In their persons they are slovenly or clean according to humour; and they are fond of finery, chiefly of the gaudiest kind. They are indolent or energetic by turns.

New Zealand Herald

During planting time, men, women, and children labour energetically; but during the rest of the year they will work or idle as the mood takes them. When they do commence a piece of work, they go through with it well; and in road-making they exhibit a fair amount of engineering skill.

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It has been already stated that the Northern Island of New Zealand contains a native population of about 37,; but it must not be imagined that these are in one district, or that any considerable number are assembled in one place. In fact, they are divided into many tribes, and are scattered over an area of 28,, acres, or 45, square miles, giving less than one native to the square mile. The most important tribe is that of Ngapuhi, which inhabits the northern portion of the North Island, within the Province of Auckland.

It was among the Ngapuhi that the seeds of Christianity and of civilization were first sown, and among them are found the best evidences of the progress which the Maori can make. Forty years ago, the only town in New Zealand, Kororareka, Bay of Islands, existed within their territories. Their chiefs, assembled in February, , near the "Waitangi," or "weeping water," Falls, were the first to sign the treaty by which the Maoris acknowledged themselves to be subjects of Her Majesty; and although, under the leadership of an ambitious chief, Hone Heke, a portion of them, in , disputed the English supremacy, yet, when subdued by English troops and native allies their own kinsmen , they adhered implicitly to the pledges they gave, and since then not a shadow of a doubt has been cast on the fidelity of the "Loyal Ngapuhi.

He was a man to whom the Colony owed much, and who may be taken as a type of the Maori gentleman of rank. Tamati Waka Nene Thomas Walker Nene was in his youth a distinguished warrior, and assisted in the raids made by his people on the tribes to the southward.