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He said it was want of exercise that ailed her.

Dancing down the decades

That will not be a disease of mine so long as there is dancing in the way, for you all know how fond I am of it. Like gymnastics, dramatics and games, dancing offered light relief during the long voyage. It seems such egalitarianism was more likely to occur during spontaneous dances on smaller ships.

On larger ships, the presence of an intermediate class accentuated social division. Not permitted to attend first-class dances and unlikely to partner those in steerage, second-class passengers such as a Mr P. It must be very slow in the first saloon. In May the New Zealand Company set up a committee to organise the occasion.

The result? Other colonial settlements were less divided. Wellington lumbered on, and for the second year running two separate anniversary balls were organised. Murphy Esq. The same paper sweetly announced that on celebration day Richard Brown, of Te Aro, would release two variegated balloons at 9 p. Throughout the country there were also committee-organised public dances, to which gentlemen could buy single or double tickets. A feature common to all these events was a lack of ladies.

In Wellington in there were bachelors and only spinsters.


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As a result, wallflowers were invariably male. For women, being in the minority was exhausting. While men hoped for a partner, women most probably hoped for a rest. Mrs Fitzgerald, who left soon after five [a. A dance was one of the most important opportunities for single men and women to meet and for a community to get together.

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Drawing out proceedings was the dance programme itself, typically packed with lengthy numbers. A single quadrille—a group dance for four couples with steps and figures of movement that had to be mastered in advance—could take 15 to 20 minutes. Then there was the purely practical matter of street lighting—or, rather, its absence, which meant that it was logical to return home no earlier than dawn, especially when on horseback.


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  • The upside for women was increased self-confidence and, perhaps, the chance to ascend the social rungs. For Emily Cumming Harris and her two sisters—art, dance and music teachers in Nelson—ball attendance enabled them to keep up with the latest dance steps and to find potential students. But their financial insecurity demanded resourceful dress creation.

    However, as Emily wrote in We want things for the winter—a dozen little things and comforts, more than dresses and jackets, for care and skill and taste can make them do for ages. But one cannot make gloves, shoes and ribbons. All these small adjuncts to the toilet make one feel at ease with well-dressed people. I have kept from going to several places lately because all my gloves are more or less shabby…these petty worries make one very cross at times. Puke Ariki, New Plymouth. In less-populated regions of New Zealand, public dances were fundamentally inclusive. Billed as a ball, or less formally as a dance or social, and held in a local hall or woolshed or on a marae, the public country dance lasted well into the 20th century.

    For the most part, punters bought tickets. Though devoid of the formal trappings of a ball, a public country dance was just as socially structured. Women were invited to dance by men. Dance cards were provided, or the MC usually the leader of the band called out the numbers.

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    Children danced with each other or with their parents, and were permitted to sleep on the chairs around the room as the older generations danced on through the night. In later years, ladies were asked to bring a plate. Supper was a highlight of the evening. Here was an opportunity for the local ladies to impress. Supper also offered extended time for flirtation: the dance immediately beforehand was of crucial importance, as it determined with whom you would sit and drink a cup of tea. Likewise, the last dance of the evening determined who might walk you home. She travelled to them by horse and cart.

    Frocks were ordered and arrived by post, to be slightly altered for each dance so as to appear new. Dancing could be an inexpensive form of entertainment. They find something good somewhere to enjoy themselves—that was the music and dances in those days. Come the s, jazz music, with cheek-to-cheek dancing, and jazz cabarets, modelled on international standards, were taking off in the urban centres.

    Bridget Ristori learned the foxtrot while travelling by ship to New Zealand in it had been invented on Broadway just seven years earlier. The two-step had already arrived.

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    Couples danced it in an embrace but ballroom codes of conduct had, to date, dictated a distance between man and woman. Auckland-based dance tutor E. Williams, who ran the Iolanthe Dance Academy on Queen Street in , displayed traditional mores when he made special note in his class booklet that close dancing of any kind would not be tolerated. Eastbourne-based musician Henry Rudolph recalled hearing the saxophone for the first time when a ship full of Americans, en route to Australia, arrived in Wellington in the early s. Cheek-to-cheek dancing brought couples physically closer than ever before.

    Musical improvisation also allowed dancers to be spontaneous with their steps. Dance-hall games such as Monte Carlo and Lucky Spot, with their promise of prizes, were another way of drawing in the patrons. Cabaret dancers could be assured, too, that their local haunt would be decked out in the latest decorations. In an early undated photograph of the Majestic, a mirror ball hangs from the ceiling. For some, this bright new world was too much. Looking for: Male BBW. Birthday: day 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 month January February March April May June July August September October November December year Email remains confidential.

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